Let Go of the Self

An open hand releasing glowing light and small birds into the sky, symbolizing letting go of the ego
When we release the self we cling to, the heart grows lighter.
kaebou
kaebou

This spring, my brother-in-law took over the mowing around my grandmother’s place. One day he kindly cleared the weeds near my pumpkin patch too — but along with the weeds, he cut down three or four of my pumpkin plants.

My first thought was, “I wish he’d said something first.” But then I caught myself. He had no way of knowing which plants were mine. If anyone was at fault, it was me — for not marking them. The moment I let go of that small resentment, I could see it plainly. So next time, I’ll set stakes around the pumpkins.

Most of our failures, a Japanese thinker once said, come down to a single cause: the self.

Mokichi Okada (1882–1955) — a writer on health, farming, and the art of living — put it simply. Of all the things that trip us up in life, none is more dangerous than ware: the pushy, self-centered “I” that insists on having its way.

What Okada Learned

Years earlier, Okada came across a saying that stayed with him: Even a god once failed through the self — so nothing is more to be feared than the self. Alongside it was another line: You must have a self, yet must not let it rule — best of all is to have a self and not put it forward.

He found this a remarkably clear picture of how the self actually works. It made him reflect deeply on his own conduct.

Why Being Honest and Yielding Works

Okada noticed a pattern. The people who listened to his advice openly, without resistance, tended to do well. Those with a strong, stubborn self often struggled — and watching them stumble, again and again, was painful to see.

His conclusion was plain. Three things, he said, sit at the heart of a sound inner life: not pushing the self forward, staying honest, and telling no lies.

A Small Test in a Pumpkin Patch

It sounds abstract until it happens to you. Someone cuts down your plants; the self rises up, ready to blame. But set it aside for a moment, ask what your own part was, and the whole situation looks different. That, in ordinary form, is what Okada was pointing to.

Read the Original

This is a short introduction. The full text — written by Okada in Japanese in 1950 — is available on meshiya.jp.

👉 我を去れ(meshiya.jp)

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